Published January 1, 1994
by Routledge .
Written in English
|The Physical Object|
|Number of Pages||160|
“Any type of violence is against God, against religion, against spirituality, against humanity, and against nature. Maturity comes only through non-violence, love, and all-inclusiveness.” ― Amit Ray, Nonviolence: The Transforming Power. 4 The Nonviolence Handbook. the exploitation or dominance built into a system. But the seeming ubiquity of violence and rarity of nonviolence turns out to have more to do with the way we see the world than with the way the world really is. The blurriness of the line that delineates violence and nonviolence has long been an open secret. Judith Butler’s The Force of Non-Violence argues that this ambivalence should not undermine ‘the task of critical thought in order to expose the instrumental use of that distinction that is both false and harmful’ (7). Following from this, she argues for the necessity of transcending the prevalent instrumentalist framework – which assumes that violence . Mahatma Gandhi's views on Non-violence, complete book online. PEACE, NON-VIOLENCE AND CONFLICT RESOLUTION. My Non-violence. Written by: M. K. Gandhi Compiled and Edited by: Sailesh Kumar Bandopadhyaya First Edition: 3, copies, November Total: 6, copies ISBN
An aggressive form of nonviolence accepts that hostility is part of our psychic constitution, but values ambivalence as a way of checking the conversion of aggression into violence. One contemporary challenge to a politics of nonviolence points out that there is a difference of opinion on what counts as violence and nonviolence. “If you are not vegan, please consider going vegan. It’s a matter of nonviolence. Being vegan is your statement that you reject violence to other sentient beings, to yourself, and to the environment, on which all sentient beings depend.”. Non-Violence in an Aggressive World by A.J. Muste “The thoughts and methods of Abraham Johannes Muste, a social activist and clergyman integral to the labor movement, the pacifist movement, the anti-war movement, and the Civil Rights Movement.”. As a theologian, Martin Luther King reflected often on his understanding of nonviolence. He described his own “pilgrimage to nonviolence” in his first book, Stride Toward Freedom, and in subsequent books and articles. “True pacifism,” or “nonviolent resistance,” King wrote, is “a courageous confrontation of evil by the power of love”.
This is a God who calls us to non-violence in our confrontations with evil and the agents of war. For those who take the Bible seriously this book will do much to move us beyond sentimental pacifism to a scriptural basis for non-violent resistances."/5(). A conflict between a violent and a nonviolent force is a moral argument. If the violent side can provoke the nonviolent side into violence, the violent side has won. The problem lies not in the nature of man, but in the nature of power. The longer a war lasts, the less popular it : Mark Kurlansky. This book probes the complex interweaving, across time and cultures, of violence and non-violence from the perspective of the present. One of the first of its kind, it offers a comprehensive examination of the interpenetration of violence and non-violence as much in human nature as in human institutions with reference to different continents, cultures and religions over centuries. Badshah Khan raised history’s first nonviolent army: at le Muslim “Red Shirts” with officers, uniforms, and a flag. Trained in Gandhian techniques of nonviolence, they played a.